北京大學 外國哲學博士真題2001

北京大學 外國哲學博士真題2001 X=DJOepH'  
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考試科目：西方哲學   回答下列問題（每題20分，總分100分）  >8RIMW2  
 一、 亞里士多德的形而上學與邏輯學有何聯系？  !D  
 二、 試以奧古斯丁或以安瑟爾謨或以托馬斯的有關論述（三者選一即可）為例，說明信仰與理性關系問題在中世紀哲學中的地位。   87*R#((  
三、 翻譯下面一段話，并說明它在西方形而上學史上的意義。  "Being" is obviously not a real predicate; that is, it is not a concept of something which could be added to the concept of a thing. It is merely the positing of a thing, or of certain determinations, as existing in themselves. Logically, it is merely the copula of a judgment. The proposition, "God is omnipotent," contains two cconcepts, each of which has its object- God and omnipotence. The small word "is" adds no new predicate, but only serves to posit the predicate in its relation to the subject. If, now, we take the subject (God) with all its predicates (among which is omnipotence), and say "God is," or "There is a God," We attach no new predicate to the concept of God, but only posit the subject in itself with all its predicates, and indeed posit it as being an object that stands in relation to my concept.   R+^/(Ws'<  
四、 奎因是如何批評邏輯經驗主義的？   z\;kjI  
五、 試從本體論、意識觀和倫理觀等角度綜合論述薩特的自由理論。 #Uudx~b  
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